The institution of Khilafat is that blessed heavenly system of guidance, granted by Allah the Exalted, to a community of believers for their spiritual progress and development. Firmly holding onto it is a verification of their belief as well as a guarantee for their peace, security and spiritual advancement. The blessed subject of Khilafat is indeed like a life line and a source of real inspiration. It brings with it a message of spiritual elevation which takes a believer closer and closer to Allah the Almighty and enables him to achieve the purpose of his creation. Without Khilafat there is no life, no joy and no spirituality.

Author:Mikajora Bragor
Language:English (Spanish)
Published (Last):12 May 2010
PDF File Size:8.45 Mb
ePub File Size:19.1 Mb
Price:Free* [*Free Regsitration Required]

The Treaty of Hudaybiyyah is of paramount importance in the history of Islam. It set the stage for the expansion of Islam in the Arabian Peninsula and set the precedence for the expanding boundaries of the Muslim dominion in North Africa and Asia Minor during the time of Khilafat-e-Rashida.

Although many Muslims initially viewed it with bitterness, the result was a great triumph. The treaty allowed some of the greatest Arab warriors and enemies of Islam to witness its peaceful nature and embrace it. As a result of the treaty, the Meccan leadership, which had banned Muslims from entering the city, welcomed Hazrat Muhammad Mustafa sa as their head in less than two years.

Shortly after the victory of Mecca, the Holy Prophet sa passed away. His demise was monumental on many fronts. The Muslims were now without their Prophet, and the Arabian Peninsula without a king.

It was a historic moment as never before in their history had the Arabs pledged allegiance to one person in unity for a reason other than faith. Every clan, every tribe had remained independent before the advent of Islam, and here they stood as brethren, one to another. With the news of the demise of the Holy Prophet sa , the political situation of Arabia began to change. Four claimants of prophethood had started instigating the Arabs who were geographically removed from Medina to revolt.

Most powerful of them was Musaylima who had raised an army of 40, Siding with a false prophetess — Sajah bint al-Harith — he was planning a hostile takeover of Medina.

When the news of unrest and rebellion caused by the false prophets reached Medina, Hazrat Abu Bakr ra had already dispatched the army to the Syrian frontier. A short background is needed to understand why this occurred at such a sensitive time.

The enmity between the Byzantine and Persian Empire is old, with the attacks on the Arabian soil dating back to early 5 th century, about years before Islam came into being. With the advent of Islam, the attacks became more focused and intense. He dispatched a party of 15 people to enquire about the situation, all of whom were martyred.

Upon learning of this, the Holy Prophet sa dispatched a messenger to the Roman Emperor enquiring what provoked this atrocity.

Three years later in AD, the Holy Prophet sa was informed by credible sources that the Romans were gathering for a battle with the Muslims. Under the command of Usama ra , the Holy Prophet sa dispatched an army to confront the Byzantines at the point of gathering. The army had not completely cleared the border of Medina when the Holy Prophet sa passed away and the advancing troops halted. Once Hazrat Abu Bakr ra was elected as the Khalifa, he immediately carried out the last command of the Holy Prophet sa.

While the army was on its mission, the news of rebellion reached Medina. Suppression of the rebellion and safety of the Muslim state was of utmost importance. Musaylima had started killing Muslims in far off lands, such as Yemen and Bahrain. In addition to the rebellion by the four false prophets, some Bedouin tribes had formed a small army to attack Medina.

All these rebellions had to be dealt with decisively and quickly. With his faith in God and expert military planning, the first Khalifa of Islam, Hazrat Abu Bakr ra struck and quashed all evil forces, pardoning the ones who sought forgiveness and punishing those who committed treason.

It would be worth the mention that not all tribes had rebelled; among the rebellious were many who remained loyal to the government at Medina and refused to fight. During the insurgency, the Persian and Roman Empires openly sent troops to fight alongside the rebels, especially in Yemen and Bahrain. Once peace was established in Arabia, Muslim troops were deployed on the borders with the Persian and the Roman Empire, in order to reduce the chance of further attacks.

This did not deter the two empires and they continued their hostilities, constantly disturbing the internal peace of Arabia. These occasional territorial aggravations were about to escalate into a war. By the summer of AD, the forces of Byzantium had gathered in a place known as Ajnadain with a mission to attack and destroy Muslims.

The exact location of Ajnadain is unknown, but it appears to have been west of Jordan, not far from Jerusalem. The war was far from over as Heraclius could not accept the loss and planned to attack the Arabian Peninsula in the very near future.

This situation is further exasperated by some Muslim historians who find glorification of Islam in battles rather than the true teaching of the Holy Prophet sa , which is to win the hearts of the people. The reasons for conversion are various and will be discussed towards the end of the article. The two superpowers that remained a constant threat to Islam and Muslims in Arabia, Byzantine Romans and the Sasanian Persians , were not about to back down. After having lost at the hands of the Muslim army, while meddling with Arabian state affairs at Bahrain, the Persians were gathering the armies to strike a decisive blow to Muslims once and for all.

The call for help from the Byzantine front was received by Hazrat Abu Bakr ra on his death bed who commanded Hazrat Umar ra to send reinforcements immediately. Having been offered an olive branch several times, he had always chosen the sword, hence forcing the Muslims to defend themselves. Over a period of several months, lasting most of AD, the Muslims forces fought the enemy in Damascus and Jordan, with the decisive victory being delivered at the Battle of Yarmuk, the river that marks the border between modern day Syria and Jordan.

It was a tough battle which proved victorious for Muslims who, in addition to winning Syria and Damascus, successfully pushed the Byzantine army out of the heart of their Empire. The Patriach pope of Jerusalem surrendered the city to Hazrat Umar ra himself. Hazrat Ali ra was in-charge of negotiating a peace treaty with the Christians, who were guaranteed freedom of faith, among other civil liberties that did not exist before. Some time after taking Jerusalem, Hazrat Umar ra invited the Jewish families expelled from the city by the Byzantines to live in Jerusalem once again.

He himself took the initiative of restoring the Temple of Solomon, which was destroyed by the Romans. The Byzantine Empire did not look favourably upon any non-Orthodox Christians. Theirs was the only way to salvation. The recognition of Monophysite Christians, Nestorian Christians, Orthodox Christians, Samaritans and Judeans as having a legitimate religion and equal civil and religious rights was a matter of great joy for them.

This resulted in the Quranic injunction that teaches many paths to salvation Ch. The threat, however, was far from over. Shortly after Byzantine forces were driven out of Syria, the Muslims learnt of massive military activity in Egypt, one of the provinces of the Byzantine Empire. After the demise of Heraclius, his son and his widow — Empress Martina — had started a military buildup with the intent of attacking Palestine and Syria.

Amr ra bin al-Aas was granted permission to attack the troops and stop them in Egypt. This was neither an easy task nor an opportune time as a plague had broken out in Syria Plague of Amwas and had thinned the Muslim forces by about 25, With a small army of about 4, people, Muslims embarked on a daring expedition. In a peaceful takeover of eastern Egypt, they found two major allies — the Coptics and the Jews in their battle against the oppressors.

In a little over a year, Egypt was won and the last of the Byzantine forces that threatened to annihilate the Muslims was overpowered. While the Byzantine war was raging on the Northern front, the Persian Empire was busy reinforcing its troops. The Muslims had entered a peace agreement with the Persians twice, but that did not stop them from causing constant agitation in the Muslim State. Observing the situation, Hazrat Umar ra sent a delegation to meet the king at Midian.

The king received the delegation but humiliated them in the court. After repeated violations of the peace treaty, Hazrat Umar ra decided to fight them. The first battle that ensued was that at Tustar, which Muslims won. The decisive battle took place at the point of Nihawand where the Muslim army of 30, faced a Persian army of ,! The Persians were fortified in a castle; the Muslim commander, Hazrat Numan ra , tactically drew them out of their fortified position towards a narrow passage between two mountains.

This proved to be fatal for the Persians. With no army to resist and the king in hiding, Persia came under Muslim control in a matter of days. Within a decade, during the Khilafat of Hazrat Umar ra , the forces that threatened Medina were neutralised; for the time being, an attack on the Arabian soil would prove difficult.

The people under the Muslim dominion found themselves content with freedoms that did not exist before. Jews and Christians could worship in public, maintain their own religious buildings and have their own religious organisations.

In return for being excused from military service, which was expected of all Muslims, they had to pay a tax, the jizya, as their contribution towards the defense of the state. Such communities became known as the dhimma protected people who enjoyed unconditional legal and military protection by the Muslim Government. For any Muslim government to violate the protected status of such dhimma was a serious crime.

The electoral council chose Hazrat Usman ra as his successor. Columbia, Save my name, email, and website in this browser for the next time I comment. Sign in. Log into your account. Password recovery. Nomad The Weekly.

Alhakam The Weekly. History History of Islam. Fazal Malik Canada. Please enter your comment! Please enter your name here. You have entered an incorrect email address! Write to us About us Privacy Policy. Mecca and Medina — A visit to the holy places of Five Muslim inventions that shaped our world 13th April


Rashidun Caliphate

Jump to. Sections of this page. Accessibility Help. Join or Log Into Facebook.


Khilafat-e-rashida ka tarikhi jughrafia

It was ruled by the first four successive caliphs successors of Muhammad after his death in CE AH This term is not widely used in Shia Islam as Shia Muslims do not consider the rule of the first three caliphs as legitimate. The Rashidun Caliphate is characterized by a twenty-five year period of rapid military expansion , followed by a five-year period of internal strife. The Rashidun Army at its peak numbered more than , men. By the s, the caliphate in addition to the Arabian Peninsula had subjugated the Levant , to the Transcaucasus in the north; North Africa from Egypt to present-day Tunisia in the west; and the Iranian plateau to parts of Central Asia and South Asia in the east. The caliphate arose out of the death of Muhammad in CE and the subsequent debate over the succession to his leadership.


A Glimpse into some of the Qualities of Khilafat-e-Rashida


Related Articles