MAHAWANSA SINHALA PDF

The Sinhalese people speak Sinhala , an Indo-Aryan language , and are predominantly Theravada Buddhists , [10] although a small percentage of Sinhalese follow branches of Christianity. From the Sanskrit word Sinhala, meaning literally "of lions". The Mahavamsa records the origin of the Sinhalese people and related historical events. King Vijaya , lineage of Sinhabahu, according to the Mahavamsa and other historical sources , arrived on the island of Tambapanni Sri Lanka , and gave origin to the lion people, Sinhalese.

Author:Zuluzragore Dalkree
Country:Sao Tome and Principe
Language:English (Spanish)
Genre:Spiritual
Published (Last):8 March 2011
Pages:407
PDF File Size:12.5 Mb
ePub File Size:13.6 Mb
ISBN:405-5-57049-126-1
Downloads:69916
Price:Free* [*Free Regsitration Required]
Uploader:Nagal



Sri Lanka portal. It was composed by a Buddhist monk at the Mahavihara temple in Anuradhapura about the fifth century A. The contents of the Mahavamsa can be broadly divided into four categories: [2]. While much of the contents of the Mahavamsa is derived from expansions of the material found in the Dipavamsa , several passages specifically dealing with the Abhayagiri vihara are omitted, suggesting that the Mahavamsa was more specifically associated with the Mahavihara.

These annals were combined and compiled into a single document in the 5th Century while Dhatusena of Anuradhapura was ruling the Anuradhapura Kingdom. It was written based on prior ancient compilations known as the Atthakatha sometimes Sinhalaatthakatha , which were commentaries written in Sinhala.

A companion volume, the Culavamsa "Lesser Chronicle", compiled by Sinhala monks, covers the period from the 4th century to the British takeover of Sri Lanka in The Culavamsa was compiled by a number of authors of different time periods. The combined work, sometimes referred to collectively as the Mahavamsa , provides a continuous historical record of over two millennia, and is considered one of the world's longest unbroken historical accounts.

As it often refers to the royal dynasties of India , the Mahavamsa is also valuable for historians who wish to date and relate contemporary royal dynasties in the Indian subcontinent. It is very important in dating the consecration of the Maurya Emperor Ashoka , which is related to the synchronicity with the Seleucid Empire and Alexander the Great.

Indian excavations in Sanchi and other locations, confirm the Mahavamsa account of the empire of Ashoka. The accounts given in the Mahavamsa are also amply supported by the numerous stone inscriptions, mostly in Sinhala, found in Sri Lanka. Indrapala [6] has also upheld the historical value of the Mahavamsa.

A German translation of Mahavamsa was completed by Wilhelm Geiger in Historiographical sources are rare in much of South Asia. As a result of the Mahavamsa , comparatively more is known about the history of the island of Ceylon and neighboring regions than that of most of the subcontinent.

Its contents have aided in the identification and corroboration of archaeological sites and inscriptions associated with early Buddhism, the empire of Ashoka , and the Tamil kingdoms of southern India.

The Mahamvasa covers the early history of Buddhism in Sri Lanka, beginning with the time of Siddhartha Gautama , the founder of Buddhism.

It also briefly recounts the history of Buddhism in India , from the date of the Buddha's death to the 3rd Buddhist council where the Dharma was reviewed. Every chapter of the Mahavamsa ends by stating that it is written for the "serene joy of the pious". From the emphasis of its point-of-view, and being compiled to record the good deeds of the kings who were patrons of the Anuradhapura Maha Viharaya , [10] it has been said to support Sinhalese nationalism.

Besides being an important historical source, the Mahavamsa is the most important epic poem in the Pali language. Its stories of battles and invasions, court intrigue, great constructions of stupas and water reservoirs, written in elegant verse suitable for memorization, caught the imagination of the Buddhist world of the time. Unlike many texts written in antiquity, it also discusses various aspects of the lives of ordinary people, how they joined the King's army or farmed. Thus the Mahavamsa was taken along the Silk Road to many Buddhist lands.

An extended version of the Mahavamsa , which gives many more details, has also been found in Southeast Asia. The Mahavamsa has, especially in modern Sri Lanka, acquired a significance as a document with a political message. The British historian Jane Russell [16] has recounted how a process of " Mahavamsa bashing" began in the s, especially from within the Tamil Nationalist movement. The Mahavamsa , being a history of the Sinhala Buddhists, presented itself to the Tamil Nationalists and the Sinhala Nationalists as the hegemonic epic of the Sinhala people.

This view was attacked by G. Ponnambalam, the leader of the Nationalist Tamils in the s. He claimed that most of the Sinhala kings, including Vijaya, Kasyapa, and Parakramabahu, were Tamils. Ponnambalam's speech in Nawalapitiya, attacking the claim that Sri Lanka is a Sinhalese, Buddhist nation was seen as an act against the notion of creating a Buddhist only nation.

The Sinhala majority responded with a mob riot, which engulfed Nawalapitiya, Passara, Maskeliya, and even Jaffna. Various writers have called into question the morality of the account given in the Mahavamsa , where Dutugamunu regrets his actions in killing Ellalan [ citation needed ] and his troops.

The Mahavamsa equates the killing of the invaders as being on par with the killing of "sinners and wild beasts", and the King's sorrow and regret are assuaged. This is considered by some critics as an ethical error. However, Buddhism does recognize a hierarchy of actions as being more or less wholesome or skillful, although the intent is as much as or more important than the action itself.

Thus the killing of an Arahant may be considered less wholesome and skillful than the killing of an ordinary human being. Buddhists may also assert that killing an elephant is less skillful and wholesome than killing an ant.

In both cases, however, the intent must also be considered. An important thing to note is that Dutthagamani regretted his act, and this was also true of King Ashoka , who became a pacifist after a series of bloody military campaigns. Early Western scholars like Otto Franke dismissed the possibility that the Mahavamsa contained reliable historical content, but subsequent evidence from inscriptions and archaeological finds have confirmed that there is a factual basis for many of the stories recorded in the Mahavamsa , including Ashoka's missionary work and the kings associated with founding various monasteries and stupas.

Wilhelm Geiger was one of the first Western scholars to suggest that it was possible to separate useful historical information from the mythic and poetic elaborations of the chronicle.

While other scholars had assumed that the Mahavamsa had been assembled from borrowed material from Indian Pali sources, Geiger hypothesized that the Mahavamsa had been based on earlier Sinhala sources that originated on the island of Ceylon. While Geiger did not believe that the details provided with every story and name were reliable, he broke from earlier scholars in believing that the Mahavamsa faithfully reflected an earlier tradition that had preserved the names and deeds of various royal and religious leaders, rather than being a pure work of heroic literary fiction.

He regarded the early chapters of the Culavamsa as the most accurate, with the early chapters of the Mahavamsa being too remote historically and the later sections of the Culavamsa marked by excessive elaboration. Geiger's Sinhala student G. Mendis was more openly skeptical about certain portions of the text, specifically citing the story of the Sinhala ancestor Vijaya as being too remote historically from its source and too similar to an epic poem or other literary creation to be seriously regarded as history.

The story of the Buddha's three visits to Sri Lanka are not recorded in any source outside of the Mahavamsa tradition. Cross-cousin marriage is associated historically with the Dravidian people of southern India- both Sri Lankan Tamils and Sinhala practiced cross-cousin marriage historically- but exogamous marriage was the norm in the regions of northern India associated with the life of the Buddha.

The historical accuracy of Mahinda converting the Sri Lankan king to Buddhism is also debated. Hermann Oldenberg , a German scholar of Indology who has published studies on the Buddha and translated many Pali texts, considers this story a "pure invention". Smith Author of Ashoka and Early history of India also refers to this story as "a tissue of absurdities".

There is also an inconsistency with the year on which Ashoka sent Buddhist missionaries to Sri Lanka. The Mahavamsa is believed to have originated from an earlier chronicle known as the Dipavamsa 4th century CE "Island Chronicles".

The Dipavamsa is much simpler and contains less information than the Mahavamsa and probably served as the nucleus of an oral tradition that was eventually incorporated into the written Mahavamsa. The Dipavamsa is believed to have been the first Pali text composed entirely in Ceylon. A subsequent work sometimes known as Culavamsa extends the Mahavamsa to cover the period from the reign of Mahasena of Anuradhapura — CE until , when the entire island was surrendered to the British throne.

The Culavamsa contains three sections composed by five different authors one anonymous belonging to successive historical periods. A commentary on the Mahavamsa , known as the Mahavamsa-tika , is believed to have been composed before the first additions composing the Culavamsa were written, likely some time between AD and AD This commentary provides explanations of ambiguous Pali terms used in the Mahvamasa , and in some cases adds additional details or clarifies differences between different versions of the Mahavamsa.

Unlike the Mahavamsa itself, which is composed almost entirely from material associated with the Mahavihara , the Mahavamsa-tika makes several references to commentaries and alternate versions of the chronicle associated with the Abhayagiri vihara tradition.

In Southeast Asia, a Pali work referred to as the 'Extended Mahavamsa' includes not only the text of the Sri Lankan Mahavamsa , but also elements of the Thupavamsa , Buddhavamsa , Mahavamsa commentaries, and quotations from various jatakas.

Its composition is attributed to an otherwise unknown monk called Moggallana and its exact date of composition and origin are unknown, but suspected to be Burma or Thailand.

From Wikipedia, the free encyclopedia. Dipavamsa Mahavamsa Culavamsa Rajaveliya. Pre Anuradhapura Indo-Aryan settlement.

Kandy Kandyan Wars. Sri Lanka Dominion Republic. Bibliography Glossary Timeline. Ancient Indian History and Civilization. New Age International. A Handbook of Pali Literature 1st Indian ed. Encyclopaedia of Pali Literature: The Pali canon. New York: Routledge. Ceylon Government. London: RoutledgeCurzon. Colombo Telegraph. Archived from the original on 12 July Ludowyk's discussion of the connection between religion in the Mahavamsa and state-power is discussed in Scott, David Minneapolis, Minnesota: University of Minnesota Press.

Sunday Observer. Archived from the original on 2 February Retrieved 5 November The Journal of Asian Studies. Association for Asian Studies. Last accessed 26 03 JSTOR, www. Accessed 14 May Mahavamsa: Great Chronicle of Ceylon. New Dehli: Asian Educational Services. Sinhalese monarchy.

Sinhala Kingdom. Sri Lankan chronicles. Topics in Buddhism. Outline Glossary Index. Category Religion portal.

CHANGELING THE LOST WINTER MASQUES PDF

Sinhalese people

.

CONTABILIDAD 1 ANGRISANI LOPEZ PDF

.

ASA MI ASAMI PU LA PDF

.

Related Articles